Author: lou sight

Labor Pains

Contractions have become more regular. It feels like every five minutes. They are more intense and painful. They are overwhelming us and render us unable to accomplish anything. Our vital signs suggest that we are healthy, but we don’t feel well. It’s exhausting. There’s so much work to do, but all we can do right now is moan. We are scared from so much pain and worried about what could go wrong. A bucket of ice might make us feel better for a bit.

This day reminds us of all the effort and toil that gave us safer and better conditions in which to labor and produce today. It is sobering to remember the excesses and the legacy of pain and mistreatment, but learning how to manage better and how to ensure health and well being with even greater opportunities ahead sustains us.

At this moment it is all too easy to become lost in the overwhelming pain that has enveloped us. It can be tricky to not attach fear to the pain, or to let fear overwhelm us even more. Our job, painful as it may be at this moment, is creating a viable future beginning with our labor now. Knowing that labor is necessary before birth reminds us that we will soon get to push.

The next generation will have unprecedented opportunities that will transform aspects of life as we now know it, while underestimating unintended consequences. Backlashes will surface and resurface, which always seem to catch people by surprise. Despite progress, humans tend to react with fear from time to time, and often with violence. Here comes another contraction…..

Often we idealize the past and the future, forgetting about real human limitations. We like to imagine absolute health and comfort and limitless freedom for individuals, without considering what could ever go wrong. Or we imagine worst case scenarios and slippery slopes, often with regard to bettering conditions for underserved people or people who have bumped up against limitations, without trusting that inclusion has usually not only worked for individuals, but for society as a whole.

Is it possible to acknowledge the pain, the malfunctions, mistakes and limits that may coexist with noble ideals and actual progress? Can we have our needs met while we attempt to meet others’ needs?

Ready….? PUSH!

All the Rage

“People who fly into a rage always make a bad landing.” –Will Rogers

Two events this week have left many of us incredulous and sad. On August 10, 2014, Michael Brown, 18, and unarmed, was shot to death by police. Details are beginning to emerge regarding the circumstances leading up to that tragic moment, but the very fact that Brown was 18 and unarmed, and standing with his hands raised in surrender, is heartbreaking and troubling, regardless of what transpired prior to that moment. There has been rage on all sides. What followed in response to his being shot was even more outrageous.

Violent protests. Looting. Militarized (“tactical”) police firing tear gas, arresting dozens, including two innocent reporters for the Washington Post and the Huffington Post, respectively, while at a McDonald’s in Ferguson, MO. Police throwing tear gas at an Al Jazeera America crew.

An internal police investigation into the fatal shooting of Michael Brown. A parallel FBI investigation. Governor Jay Nixon assigning the Missouri Highway Patrol control of security in Ferguson. President Obama addressing the nation calling for protestors and police to refrain from excesses, and to reign in the rage and behave in a civil manner.

After a week of hell in Ferguson, Darren Wilson is named as the police officer who shot and killed the unarmed, non-resisting 18 year old Michael Brown. Details are beginning to emerge about the robbery that took place at a local convenience store just before Wilson shot Brown.

The level of rage that boiled over on all sides has been shocking to me. Anger and dissent; protest and demonstration….these are valuable expressions, not to mention constitutional rights. But the justifications and expectations of countering foes with violence is most troubling.

The other event that left so many reeling, was Robin Williams’ suicide. I must confess that I was not really shocked, but nonetheless truly saddened. He was incredibly witty and funny and delightful as a comic, and was an affecting and gifted actor. Most notably, perhaps, is the fact that anyone who was in his orbit commented on his incredible goodness. Just a sweetheart of a guy, who was selfless. I must say, that of all the accolades that he earned and that have been ascribed to Robin Williams, as well as his formidable resume, it is most interesting that he was so loved as a human being. My obituary won’t enumerate great titles or works or even much of a resume, but if I can live as compassionately and humanly and give as much love in the way that I can, I will have lived well.

But back to Robin….his comedy was hyper. I was often uncomfortable watching him, as I always thought that he was somewhat uncomfortable and had an over abundance of energy–mental and kinetic. At times it was probably fueled by drugs and alcohol, but I always suspected that while those addictions were surely problematic,  the problems were most likely far deeper. He was outrageous. He could out rage most of us, but direct his energies into humor and entertainment. I always thought he was a tortured soul, so when he committed suicide, I was so saddened, but not surprised.

Robin Williams’ death ignited a new conversation on depression–the silent twin of rage. The rage that had seized Ferguson, as well as around the world in acts of violence and over-reaction, is also all too often a personal muted one that lurks in individuals who struggle to control their lives. When rage emerges, there is a sharp disconnect with others. A tempest brews and the storm’s force and intensity seems to devastate not only those about whom we rage, but seems to devastate us as well.

So many were surprised by Robin WIlliams’ suicide, although his battles with substance abuse were public knowledge. The outrageous quality to his comedic performances always seemed to me just that–outing his rage(in a wonderfully productive way). In his case, the outrageous quality was akin to being zany– wacky and lovable, and the antithesis of danger. In fact, Robin Williams provided us with a reprieve from rage. He also provided American troops with a reprieve from the violence of the theater of war. His outrageousness was a gift to us.

But rage, and the call for outrage, seems to be pervasive and the rule, rather than the occasional storm.We are constantly being exposed to extreme anger, violence, warfare, and over-the-top, outrageous comments and behaviors from which it is difficult to disengage. Moreover, the extremism that seems to be taking hold in so many domains,(which to those who hold opposing views seems outrageous), is difficult to counter without extreme rhetoric or behavior. It’s all outrageous. And it feels very scary.

Being overwhelmed by forces within and without is devastating. We need to examine: what is all the rage?

Where Goes the Neighborhood?

It’s hard to beat Rodney Dangerfield’s epitaph: There goes the neighborhood. He took his self-deprecating humor with him all the way to the grave.

Of course, neighborhoods are for the living. While the thought of a cemetery as a neighborhood is rather humorous, the thought of a neighborhood becoming a cemetery is harrowing.

Neighborhoods without “neighborliness” are perilous. Neighbors are people in communities in close proximity to another set of people, but being neighborly implies friendly attitudes and behavior; or at the very least, not destructive attitudes and behavior.  The shortened slang term for neighborhood, “hood”, emerged from violent inner city areas. Dropping the “neighbor” from “neighborhood” implied much more than an abbreviation.

For the past few weeks, we have been following horrific crises caused by violence in Ukraine, the Middle East (ISIS, as well as the current conflict between Israel and Hamas, “Operation Protective Edge”), and in our own hemisphere, kids fleeing Central America on deadly journeys hoping to reach safety and their parents in the USA. These crises have been building for some time, but the unbearable circumstances causing the current crises seem too overwhelming to fathom, much less resolve adequately.

The horrors in all these crises are devastating, and the conflicts seem intractable. Hoodlums have military grade weapons and local power. Those neighborhoods are fast becoming cemeteries. While I am grateful to be living in a peaceful neighborhood far from these crises, it is still immensely disconcerting to consider the prevalence of terror and violence and disregard for humanity.

Most of us, however, teach our children to be good neighbors; to show respect and caring. We teach our children to extend this respect to others. “Neighbor” becomes a concept beyond proximity. We seek acceptance and friendship, or at least cooperation.Being a neighbor is not a unilateral proposition. Being a neighbor necessitates co-existence.

History has been fraught with violent conflicts between peoples, borders, nations, states, drug lords, territories, ideologies, and various sub-categories. History has also been made by neighbors; building communities, and rebuilding them after destruction.

A cemetery is not a neighborhood. Neighborhoods are for living–built and maintained by people committed to law and order, allowing for freedom from oppression and maintaining peaceful co-existence. It is distressing and sometimes paralyzing to watch as terrorists,tyrants and all sorts of thugs turn neighborhoods into cemeteries. Neighborhoods require care and attention. We must insist that leaders dismantle the political, organizational and military machinery that oppresses and violently destroys lives. While the neighborhood watch continues, we must also regard not just where we live, but how we live. How can we ensure peace, freedom and security for our children and for our neighbors’ children? They are never really that far away.

 

 

Pieceniks

Too many people seem to think that they alone have clarity and authority, and use their voices as weapons rather than as tools for construction.

Criticism is easy. Acknowledging uncomfortable truths that may cloud a stance seems to be much trickier, and is missing in most of the media. This is the habit of the 21st century thus far, as it plays out in politics and media everywhere–including in the USA. “Either you are with us or you are against us.” That has been true for the left and the right, and the rational middle either keeps quiet or is kept quiet by the bluster.

The fear of acknowledging any truth to other sides, or attempting to understand how other people can see a situation from such a different perspective, is part of our dumbing down. Politics, whether domestic or international, is more than a lost art. It is a blood sport–quite literally, around the globe.

Clearly, education has failed US. Rather than broadening our minds, we seem less able to consider the complexities of our world. Rather than seeking wisdom through education, we reflect a bombastic, reductionist culture that claims to love freedom, but has yet to understand the complexities and compromises of liberty and peace.

Freedom to rant and incite is not the goal of this experiment called Democracy. Telling part of a story with hyperbole is propaganda–whether the story is familiar or new. We use pieces of stories to construct whole narratives that, more often than not, distort truth. Tweets and posts and thoughtless news (and faux news) stories are cacophonous and foment hate and anxiety.

All these pieces that get aired and posted to justify the rights of one side (and the wrongs of the other) are too often just bits and pieces–fragments of truth. We have become more dedicated to our piece than to our peace.

When I decided to become an educator, I saw education as the path to peace. Clearly, knowing (or reading or hearing) isolated facts does not equal education. An educated mind is one that can weigh facts and opinions, and consider consequences–intended and unintended. Education is the opportunity to engage beyond one’s circumstance and experience. The old saying “knowledge is power” has become distorted by the deception that we are better informed because we have more cables and channels and devices. We have much more input, but seemingly less real knowledge and much less depth. Our broad bands connect us with pieces of information that get used for the pursuit of power more than for the pursuit of peace.

Perhaps old constructs need to be reconsidered, especially in this digital media age. What would it take to consider or possibly accept additional points of view? A piece of this? And a piece of that?  It may be the only way to pursue peace and not go to pieces.

238

They say it’s your birthday. Well it’s my birthday too, yeah…..Yes we’re going to a party party…. (The Beatles)

 

Two Hundred Thirty Eight years after declaring independence from the Kingdom of Great Britain,we have plenty of wrinkles and show signs of aging, and our weight has been redistributed over the years (and continues). We’ve also developed a rather cranky disposition, particularly over the last decade. Maybe it’s the constipation.

But, it’s our birthday and we’re gonna have a good time. We’ll get as much red white and blue stuff as possible, because nothing says freedom from oppression like buying stuff, unless it’s from Hobby Lobby and other businesses, where owners’ religious views on contraception allow them to not have to provide insurance coverage for contraception for their female employees.

Remember when we were younger, and our minds (and hearts) were smaller, and we didn’t demand that businesses serve everyone equally? It was wrong and needed to be corrected. We had another milestone this week– It has been 50 years since the Civil Rights Act of 1964 was passed. Much has changed in our 238 years, and mostly for the better. But forgetfulness often accompanies aging and stress, and lately we seem to have forgotten how to be the United States of America.

The ironically named Citizens United Supreme Court ruling in 2010 and this week’s Hobby Lobby case, have empowered those who seek to define personhood beyond living persons. Moreover, actual individual human people are considered less significant than those claiming personhood.

Like the adolescent who seeks to express independence from adult authority through insolent, obnoxious or sometimes violent or potentially harmful behavior, the reactionaries focus on themselves and claim oppression. This includes the open carry gun toters, who rant about their constitutional rights to protect (or just own guns) while clearly presenting weapons, which are indeed threatening. This is not the essence of independence, nor of the United States of America.

There was a bright spot this week, however, that spoke to the essence of independence and the United States of America. Tim Howard, the aptly named “Secretary of Defense” goalkeeper for team USA at the World Cup, was phenomenal as he blocked 16 shots from our Belgian opponents. Americans love a hero and love individuals. We rooted for our team, but they couldn’t score a goal. Still, we found a hero in the independent performance of Tim Howard. Let’s not forget, while Howard’s skill and determination were singularly executed, it was all for team USA.

When independence is for the greater good—for team USA(and beyond)– then independence is worth celebrating.  They say it’s your birthday. Well, it’s my birthday too, yeah…. we’re going to a party party…..

Shaken. Not Stirred.

Breaking News: Gunman kills student in school shooting. This is any day, USA. Yesterday it was the Las Vegas “anti-government” shooters. Over the weekend, three people were killed and 20 were wounded in shootings in Chicago. That’s one weekend in one city. You’ve seen the newsflashes. The horrors seem to be more frequent. There is more hysteria when the shootings are suburban or in schools (or malls or movie theaters). What was once (or twice or thrice) regarded as an anomaly, has become a daily news story. Yes. DAILY.

We are being terrorized. This time it is from within. We have always been a violent society, struggling to overcome violent impulses and histories. We have  also always cherished individual liberty, but wrestled with balancing individual freedoms with public safety and well being. As more groups of people who were historically disenfranchised have greater access to social, economic and political equality, individuals who feel threatened or disenfranchised have become more emboldened and, in too many instances, violent. The violence is not only self-inflicted, but too often the shooter’s personal drama becomes the unending pain of so many others directly affected by the seemingly random madness. The shooter’s disconnection from humanity may not resonate with many others who would probably reject violence, but the shootings reverberate and shake us to our core.

Even sadder, it seems as though the only ones who are stirred are the disaffected. For those who are driven by madness, we need to make it harder for them to act upon violent fantasies. Where is the leadership? Tweets and petitions may stir some folks into demanding change, but more serious legislation is necessary. Where is the outrage? What does it take to stir political leaders to act?

Beyond Belief

Unbelievable! Donald Sterling’s attempts to polish his image after his damaging remarks, revealed a man seemingly in the throes of dementia, espousing beliefs (and inaccuracies) disconnected from much of reality. Initially, TMZ revealed the private conversation which seemed to be the tipping point of a career of bigoted opinions that were expressed in business practices long before this personal conversation. This recent incident has allowed us to consider beliefs and free speech and the unintended consequences.

In the case of the tarnished Sterling, he does not seem capable of ownership of himself, much less of a team or business. He does not seem capable of understanding reality beyond his beliefs.

We are all guided by beliefs–some personal; some shared. Sometimes we do not realize the distinction between our belief(s) and truth. For some, belief means faith. Belief is also considered akin to an opinion or a chosen theory or principle(s) or creed. We live our lives according to our beliefs, whether they are political, spiritual, philosophical, cultural, or from personal experience. However, our beliefs are subjective– even those that are considered sacred. There is reality beyond our beliefs, and denying reality beyond our own beliefs is the source of disaster.

When individuals whose personal beliefs seem out of sync with our social norms and/or laws, we regard such individuals as problematic or possibly ill. It is the intersection of belief systems with natural and societal laws that allows us to interact and function. In fact, the basis of education is learning to understand beyond our beliefs. Ignorance is the lack of knowledge or information. It is also unawareness. If we live only according to our beliefs, we remain ignorant. And ignorance can be very costly.

We are in the midst of an interesting time in our culture when people’s personal beliefs are being rejected by boards of trustees, colleges, the NBA, and other private enterprises on both the left and the right. To be fair, it is not merely private beliefs that some have found offensive and rejected. The actions taken on behalf of such beliefs are what have offended and generated protests and rejections. The recent spate of protests and rejections of business and political leaders is a reminder to consider beyond belief. What is the real impact of our beliefs?

We look to evidence to confirm our beliefs. Have you ever considered whether or not you believe in evidence? This is what we do when we ask if one “believes” in climate change, as though science were an opinion rather than a systematic study of empirical data. Scientists evaluate data acquired through observation and experimentation. What to do with the evidence is another matter. Science is objective. Beliefs are subjective, even when shared. We are most effective when we are aware of our beliefs and their (our) limits. Then we can actually become educated and have greater capacity to solve problems, rather than merely complain about them or create them.

Our politics and our media have become enamored with beliefs and individuals who are prisoners of limiting beliefs (with limited evidence). It is time to live beyond belief.

Nostalgia and Other Ailments

I’ve been thinking about the word nostalgia lately. We tend to consider nostalgia as a warm and cozy feeling– of the sensation of comfort food, or at least comfort in that which was. I’ve been saying the word aloud to myself. It doesn’t sound like comfort, though. It sounds like an ailment. In fact, the suffix -algia means pain: Arthralgia (joint pain),Myalgia (muscle pain), Neuralgia (nerve pain), Fibromyalgia (widespread musculoskeletal pain and fatigue) are the most common -algias, except for the all consuming cultural ailment, Nostalgia. The closest association with pain might be homesickness, although we use the term nostalgia differently, and with decidedly positive associations. Perhaps nostalgia connotes a sense of childhood home, but it is often used more broadly as an evocation of affection for the past, which is remembered as being better than the present. If anything, nostalgia, rather than evoking pain, has an almost analgesic quality.

 

Technology has enabled increasing nostalgia, as film preservation and digital imaging has become more pervasive over the last few decades. Being able to revisit the cultural sign posts (especially through movies and tv,as well as restored audio/music), and the availability to watch and listen at any moment, has given us an unprecedented human experience of engaging with the past. We can not only remember and recall experientially, but we can watch and see and hear in the present while emotionally connecting to an experience not of the present, but of the past. Moreover, it feels anything but painful. It is comforting and often joyful. It is an escape from the pains of the present. In fact, our current high-tech culture allows us to dwell in the past and create an idealized version of the non-present. Nostalgia is selective memory that mutes pain. Perhaps the -algia suffix that refers to pain, is the pain of life that we seek to escape through selective memory or false memory.

 

The ever availability of accessing the sights and sounds of another time has been entertaining and relaxing, but it has also had an insidious effect of distorting not only time, but reality. Nostalgia has begun to infect our progress, by simplifying complex (cultural) organisms and processes that unfold over time, and deluding us into glorifying a time and/or place that didn’t have our current burdens.

 

Some have a distorted sense of nostalgia, which includes a perverted concept of culture and history. Lately we have seen and heard outrageous bigots caught revealing their hateful views. Whether it’s Cliven Bundy or Don Sterling, or F. Glenn Miller (who went on a shooting spree at Jewish Centers and killed people who were not even Jewish), or Paula Deen or George Zimmerman, these now infamous bigots, along with the many not so famous bigots, are the outliers (albeit too many in number) who have yet to evolve from or even understand the virulence of selfishness and hate. Even odder, many who claim that racism is a thing of the past because we have civil rights laws, indulge their own outrageous hate fantasies with the cognitive dissonance that allows them to see themselves as not-racists, but just as individuals with individual preferences. Of course, they often couch their personal beliefs in the good old days that never really existed. This is distorted nostalgia that infects.

 

Like the resurgence of Whooping Cough and Measles, once terrible diseases that were relatively easily eradicated in childhood through vaccination, bigotry and hate are making a comeback, and lately seem to be rather virulent. Scientists have expressed concern that those who have not vaccinated their children against terrible childhood diseases have contributed to recent outbreaks of these diseases, thought to have been nearly eliminated. The idea that one’s own preference or experience is all that matters, and the notion that there is more at risk today than ever, are the kinds of distortions that allow even a minority of people to inflict immense pain and difficulty upon others.

 

This wave of Libertarianism/hyper-individualism in the age of the Internet, combined with a fondness for nostalgia which emphasizes only what one finds delightful or of his/her experience, and disregards the rest, ignores the complexities of science and history, as well as cultural health. Re-examining protocols of the past, and ensuring that laws and practices protect the most vulnerable and the public at large, is an ongoing worthwhile pursuit. However, we can not retreat to nostalgia, which, although pain relieving, is distorting, and for some, ignores serious complexities that demand our attention to keep us healthy.

Spring Theory

In today’s culture, we tend to separate education from stories. Music is considered peripheral, and singing seems irrelevant. Meals are outside the classroom and considered a break from learning. Family, especially multi-generational and extended kin, have nothing to do with conventional school. Encouraging the youngest to ask questions, much less playing hide and seek in the middle of a lesson, would be considered the exception, not the rule. Staying up late, still singing, is usually discouraged.

 

Yet, these are some of the elements of the Passover Seder that are not only enjoyed by people (of all faiths), but have the best features of real education. Pedagogically speaking, the Passover Seder is educational excellence. It is orderly (seder means order), but engaging and fun. There are a series of actions/activities with explanations and several interpretations that encourage thinking and doing. Food as symbol is central to the Seder. There is a special centerpiece–the seder plate– which has odd samples of a variety of foods that one would probably not eat otherwise, alone, much less in even odder combinations. It is part of what makes the night “unlike any other night”. Doing an unusual exercise (and explaining it), and perhaps adding a song, often leads to better information retention. Engaging with the story is the first level of pedagogy. Learning continues at all levels, through action and inquiry, critical discussion, laughter and singing.

 

Culturally, the Seder has resonated beyond strict religious observance to Spring ritual that reminds us of our personal and cultural “narrow straits” (the literal translation of the hebrew word for Egypt)–of constricted opportunities, narrow-mindedness, limited movement– and celebrates liberation from oppression. Slavery and oppression are human tragedies that are sadly not completely relegated to history. Natural plagues and severe weather force us to reconsider our lives and our interactions with the natural world. What may be Supernatural in the stories, resonates because we can connect to the natural world.

 

The lesson of good pedagogy is not specific to any single religion, nor is it even religious in nature. In fact, it’s the opposite. It is the understanding of the nature of learning that makes many religious rituals highly effective. To be clear, I am not suggesting that any religious rituals belong anywhere in our schools or public spaces (or government spaces). I am noting some characteristics that make learning effective and layered, and can be employed in non-religious domains.

 

The process of educating can not be limited to cramming test questions and sample choices and then bubbling them in. Many people confuse facts with truth, or have trouble distinguishing fact from opinion, often without realizing their confusion. Verbiage gets used as a mask for depth. True education liberates us from the narrow straits–whatever and wherever their origins. It expands our abilities to solve problems, rather than merely lay blame or recreate limiting or even oppressive conditions. Many so-called educated people can recite facts and tell stories, but thinking beyond one’s own experience and narrow confines, and applying an array of knowledge from various contexts, distinguishes the well-educated from those who have a more rudimentary education. Education is actually a creative endeavor, that engages and arouses curiosity and inquiry. Lessons are learned not merely from disaster,(in fact, they are all too often not learned from disaster), but also from reengaging in stories and questions and cultural remnants; from expanding our narrow straits, and including an array of sensory experiences to enhance our learning. It’s all part of truly educating.

 

So, in this time of Spring cleaning, and religious holidays celebrating liberation from oppression and rebirth and renewal, reconsider education as a creative endeavor requiring an array of approaches and experiences . Engagement and inquiry are necessary for learning and evolving. Our narrow spaces expand, and we can be liberated, and liberate others, through creative activity.

Power Smoothies

Over the past decade or so, whenever my daughter and I had a day off together, we’d go to our local lunch place “Power Smoothie”. It’s a Millennial take on the sandwich shoppe, serving  a variety of wraps and rice bowls with interesting combinations, and an extensive menu of Power Smoothies. These are shakes made with fruit, and sometimes yogurt, to which one can add vitamins and other supplements. This establishment tends to attract body builder types and other fitness devotees. My daughter and I, usually among the few patrons not in workout attire, like the sandwich wraps and sometimes enjoy a smoothie as a treat. For us, a fruit smoothie (just the fruit) is a treat–not a fuel. It is not about the “power” for us, but just a tasty blend of fruits that can be quite refreshing, especially on a hot day. But the Power Smoothie–it’s not only the Nectar of the Bods.

We’ve seen some Power Smoothies of a different sort in the news lately. The most serious (and threatening) Power Smoothie is Vladamir Putin. His reclaiming Crimea while the Ukraine’s interim government leans toward the EU has caused  a tense situation. Not long before this maneuver, some Americans were relishing Putin’s strength, particularly in opposition to their characterizations of Obama. This has been rather disconcerting. President Obama’s detractors have acted like they had a crush on (muscle-man) Putin, and when Putin behaved like the bully, placing troops along the border of Crimea, the Obama haters blamed Obama, insinuating that Obama was weak, which caused Putin’s actions.

People respond to flexed muscles. They see strength and power and like shows of force. For some, brashness is strength, and attaining power by showing strength is most important.

There has been another media sensation over the last several weeks, although this Power Smoothie is far outside the realm of geopolitics. Miriam Weeks, aka Belle Knox, is a freshwoman at Duke University. She has created quite a kerfuffle because she also works in porn. At first she hid her porn identity, Belle Knox, but after she revealed her identity to a frat guy, it wasn’t long before everyone else knew. Imagine that. She maintains that she works in the porn industry to help pay tuition. (Her parents just found out!) She has been on the talk show circuit recently, including Piers Morgan and The View, defending her right to work in porn. She insists that she feels “empowered” by this work,and that it is her choice, and shame on anyone who judges her negatively. She has received quite a bit of attention, including supposed death threats. The death threats, if true, are despicable, but her attention seeking is beyond combating death threats. She is brash and loves the attention, and knowing that she chooses to exploit her body, and feign innocence while insisting that she is empowered and should not be judged, is quite manipulative and disingenuous. For so many, sex trafficking and sex work is not a choice and is horrific and demeaning and ruins lives. If Miriam (Belle Knox) Weeks is happy to choose sex work, great for her! Even if she does need to work to help with tuition (which is questionable), she obviously does not consider sex work to have a demeaning side.

Choice is power. She thinks that she deserves respect because she has chosen her work, and she disparages those she thinks disparage her. For some, getting attention is intoxicating. It’s a sense of power. Miriam Belle Knox Weeks may feel powerful for being desirable doing porn at 18, and for causing a sensation at Duke and on national media outlets, but this Power Smoothie is not healthy. Real power is more than doing what one feels like when and where one wants. Power must include the strength of consideration of ones actions and words.

One more Power Smoothie has been on my mind for a while: Sheryl Sandberg. Sandberg is truly an upstanding and outstanding citizen. The COO of Facebook, Inc. has been ranked as one of the 50 most powerful women in business by several influential business magazines and journals. She is incredibly accomplished and engaged, having served on many boards and given numerous addresses, and last year, released her first book, Lean In: Women, Work, and the Will to Lead.  While I appreciated her intentions with Lean In and her attempts to create a new movement, I am not aligned with her. I thought the unintended consequence of her attempt to empower women to “lean in to their ambitions” was that it was supportive to those women lucky enough to choose when and where they want to work. For most women, other structures of power need to be transformed beyond a woman’s attempts to lean in.

More recently, Sandburg suggested banning the word “bossy”, as it has historically been used when referring to certain assertive behavior exhibited by girls (and sometimes women). This “Ban Bossy” campaign took off with some celebrities attaching their names, including Beyonce, Jane Lynch and Condoleezza Rice. While it might seem like a catchy title for a campaign to empower girls, I respectfully disagree with banning the word bossy. Being bossy is not the same as being a good leader. Bossy behavior is not a catch all for female assertiveness. Being bossy is being obnoxious. Bossy girls may garner temporary power and think they are strong, but we should be clear about what effective leadership is and isn’t. The bossy girls I knew did not become dynamic leaders–just demanding (and usually just demanding for themselves).

Rather than banning “bossy”, let’s teach leadership and make distinctions between leading and demanding; debating and obstructing; elevating and pushing. Bring back dignity, but let’s not pretend that nastiness and obnoxious behavior, or even doing whatever one wants whenever and wherever one wants is somehow just misunderstood leadership. Being bossy is not the same as being an effective or good leader. Let’s keep bossy in our lexicon to remind ourselves of negative behavior.

The Power Smoothies, although very different from each other, have attempted to push boundaries, claim territory as though there were only certain considerations, flex muscles for attention, and seek to shake things up. There are Power Smoothies in every domain. Certainly not all are nefarious, but power and strength are tricky.   Everyone seeks some sort of power and needs strength. The kind of strength and power that we want to extend can’t be left to Power Smoothies.  Whether it’s co-opting language from historic movements or moments that generate visceral responses, or grandstanding, we need to remind ourselves and our children of the power of critical thinking; of consideration and consequences (intended or not); of distortions and distinctions. The Power Smoothies blend it all together . Some are bossy; some are bullies; some are oblivious. Some are well intentioned, but it is in our power to clarify and to educate; to provide healthy alternatives.