Pope and Change

No, that’s not a typo. And yes, it does sound familiar.

I have been thinking about this Pope’s compassion. His willingness to pastor to those whom others have sought to ignore or even vilify, has been a welcome change. The institution of the papacy has not changed, although there is a growing movement to break down old,seemingly sacred barriers to include people who have been previously excluded, and to actually reform what has given cover to corruption and abuse. The change that the world is witnessing with Pope Francis, is one of greater compassion, caring, and reverence for actual life, not merely theoretical life, including sustaining our environment and taking action to mitigate climate change.

Many mock “Hope and Change” as a bumper sticker for the presidential race of ’08, and site everything that has challenged their beliefs or seemed wrong, or was difficult and incomplete, and even worse in some respects, as evidence that hope and change was a hoax. We must remember the reality of hope: Hope is not a solution. It is a spark.

Hope may evoke an ideal, and even ideas of change, but the words and deeds produced out of that hope are indeed seeds of change. Fear may also evoke an ideal, albeit a negative one— a hazard. The energy of fear often produces extreme speech and rigid responses. It limits possibilities in order to confirm a conviction of threat.

It is easy to feel despair and point to all that is wrong to confirm the hopeless conviction. It is difficult to create change in the space of despair. Resignation eliminates possibility. Moreover, it is easy for fear to take over, and fear has an energy that can overwhelm us, limiting possibility, or unleashing repressive or aggressive speech and/or actions.

For  many, this week is holy. For others, it may be a highly ritualized few days. Regardless of religious interpretations, this Pope’s visit is at once specific to a tradition and inclusive of those beyond that specific tradition. For those who observe the Day of Atonement, Yom Kippur, the holiest day of the year in Jewish tradition, forgiveness of oneself and others is the primary concern. Atonement is practiced both privately and among the community. There is hope for change (for the better) after acknowledging wrongdoings—intentional or unintentional—and seeking to repair that which was broken.

Of course, at -one- ment, that experience of unity, is fleeting. After the blessings and the rituals and the speeches and the excitement have passed, whether it’s the Pope or the President, or the candidate, or the pundit, or the teacher, or the tweeter, or any other revered or merely popular figure, it’s our own words and deeds that require regular attention, and a willingness to not say and /or do what we’ve always done.

I am curious to hear the Pope as he visits the U.S. for his first time. Although I am not Catholic, I welcome wisdom and compassion and the cultivation of peace through peace. So many Americans of so many different religious traditions find him to be a welcome change and an inspiration. We do not have to have been raised in the same institutions or culture or religious faith to be inspired and educated and glean wisdom. We can welcome the Pope, and change.

Daddy Issues

 

El Papa issues an encyclical on the environment and our shared responsibility. He acknowledges human contribution to global warming in recent decades, and advocates ways in which we can tend to that (and those) which we have neglected. With poetry and prose, and scientific backing, he sternly urges all people to pay attention to “unprecedented destruction of ecosystems, with serious consequences for us all.” His assessment continues with connecting the environmental crisis to human and social degradation, as the poorest suffer the most. Beyond vanishing coral reefs and other plant and animal species, we are creating unhealthy and unsustainable conditions for our own species. El Papa urges conscientious actions and transforming our lifestyles toward environmental stewardship and being responsible to our entire world of humans and other animal and plant species.

 

Jeb! issues a statement in response to the (leaked) encyclical, “I hope I’m not going to get castigated for saying this by my priest back home, but I don’t get economic policy from my bishops or my cardinals or my pope.” Bush, a devout Catholic, says that religion “ought to be about making us better as people, less about things that end up getting into the political realm.”

 

REALLY???? Isn’t the Pope encouraging all people to be better, through attention and care of the earth and each other? El Papa’s message is a moral message for everyone. And yes, it has profound economic implications that have been ignored for too long, and we are beginning to reap the consequences.

 

Jeb!’s response seems rather rich from the guy who, as governor, intervened in the Terri Schiavo case, deciding that Schiavo’s feeding tube should be reinstated, appeasing so-called pro-life supporters. Just 2 days ago, on the heels of issuing his response to The Pope’s encyclical, Jeb! proudly reminded an audience at the Faith and Freedom conference of his role in the Terri Schiavo case saying that he “stood on the side of Terri Schiavo.” (Except, of course, he stood on the side of her parents and others—not on the side of Terri Schiavo or her desperate husband.)

 

While Jeb! issues statements on issues that, at best, don’t inspire, he seems to have an issue with his name. He has replaced Bush with ! Although seeming to distinguish himself more from his brother than from his father, he is struggling to find a way to be the one to move us forward.

 

Of course, the two issues that blindside us each time they occur (and they occur with frequency) are murdering innocents and racism. This time they converge. The massacre is in a church—The Emanuel African Methodist Episcopal Church in Charleston, S.C. Dylan Roof, 21, sits among members of a Bible study group in the historic black church, and after about an hour, opens fire, killing 9 members, including the pastor, the Rev. Clementa Pichney. It is soon revealed that Roof espouses racist views of so-called white supremacy. He is arrested for this hate crime and charged in the killings.

 

We have been struggling with these issues of seemingly out of control violence, especially gun violence against innocents—sometimes singular, sometimes massacres, and we have been seeing racism especially as it pertains to law enforcement. These issues of extreme violence, especially with guns, and racism—perhaps more insidious than in previous generations—continue to cause profound disturbances and grief, yet little action beyond social media attention.
We may celebrate the work and wisdom of our fathers today, and acknowledge how much they have given us, but each generation must also forge ahead, and see what isn’t working and face it and change it. The Pope has shown us that we can use our knowledge and wisdom and character (as well as spiritual life) to better our world and restore ecosystems. We can affect our environment. We can change the climate. Literally and figuratively.

 

We won’t be able to prevent every disaster—natural or human, but we can do more. We can change gun laws, and how we deal with psychological and social ills. We can be conscientious. We can take down flags that are remnants of racist history, that have no place in the 21st century.

 

We can celebrate our dads by practicing what the great dads teach—that actions (and inactions) have consequences—intended and unintended. We have issues to address. This Father’s Day, embrace your father, and El Papa’s message to us to take conscientious actions to better our world.

Happy Father’s Day!