Miss America

I miss America;

the beautiful

dream

of e pluribus

unum.

Out of plurality,

union/

out of many,

one

nation 

for which 

it stands

in liberty

and justice

for all.

I miss America,

the leader

of the free

world.

I miss America

who self corrected

and connected

the world.

I miss America

whose history,

at many times

ugly,

was acknowledged

and reconsidered,

now withered

if not cancelled,

like rights

once 

won,

now gone.

I miss America

imperfect

yet aspirational,

now confrontational

against

one another.

We’ve been

mired in divisions

and poor decisions

at various

times 

in our history,

but it’s no 

mystery

now

how 

the dictator 

from day one

will shun

anyone

perceived

as a threat

to the agenda

he set

for himself.

The difference

this time

is 

the party’s

over-

whelmingly

behind

him.

I miss America

before

curation,

when dedication

to shared

education,

not disinformation,

was assumed.

I miss America

the beautiful

body

politic,

now very sick,

if not a relic.

I don’t miss

America

the hideous,

whose insidious

hating

there is no

debating,

but seemed

abating

although

too slowly.

The zombies

and trolls

have exacted

their tolls

upon

us.

I won’t miss

this

America.

We must

all help

her heal.

The real

America

is all of this,

and because

of this,

we can’t just

miss 

America,

but we

must be

her promise.

The Incredible Journey

That is America.

We saw 

us all

all

week.

“…the incredible journey

that is

America….”

was a 

line

from Kamala

that struck me.

It wasn’t her

historic

representation

of the first woman

also Black

and Indian.

She spoke about

what is

American.

“…the most

extraordinary

story

ever told.”

Her personal

story—

her journey—

put forth,

outlined

not a freak

of nature,

but the unique

nature

of American

life,

with freedom

to pursue

through

hard work

and talent.

While 

the rich malcontent

has us all

spent

as he 

will never

relent,

she defied

and denied

him

the DEI 

label

by turning

the table

and identified

American.

Harris

was all

business—

a north star

not just

an avatar.

And like

Amanda

Gorman

whose

gorgeous

poem

show’d ‘em

and us 

that we 

must

be worthy

of The American

Dream,

Kamala

continued

the theme,

admonishing

us all

to be worthy

of the “privilege

and pride

of being

an American”.

The other 

theme 

of the week,

it seems,

has been 

Mom.

Not just

Momala,

the nickname

for Kamala

(a name

Trump

has difficulty

saying),

but the sage

wisdom

we inherit

from our 

mothers

and of course

the other

glaring

issue

blaring

in silence

at the RNC:

Who shall

be

a mother

and how

is somehow

now

a defining

matter

despite 

being

long past

passed.

“Never 

do anything

half assed”,

Harris said

quoting her

mother,

and “Don’t

be limited

by what

has always

been.”

A wise

woman

was 

Shyamala. 

Kamala’s 

journey

toward

the presidency

seems

incredible

yet perhaps

soon

ordinary

for an extraordinary

position.

So much

has seemed 

incredible

and indelible;

even this 

joy

feels new.

But we’ve

just been

reminded

this is 

who

we are

and need 

to be:

“worthy

of the privilege

and pride

of being

an American”.

We are 

part 

of the incredible

journey

that is

America.

Thank you,

Kamala.

Drill Baby, Drill

Thank you,

Sarah

Barracuda,

for your 

intro

course

in being

coarse

as a 

political

strategy.

We thought

you failed

but we

still flail

at the

crude,

rude,

vulgar

ideas,

much less

speech,

intending

to rally

the base.

Baseslessness

and

shamelessness

are weapons

of mass

destruction.

Drilling down

on deception,

extracting

sludge

for the sake

of election,

and when

that doesn’t

work,

then insurrection.

You know

the drill:

Here comes

the next

conspiracy

with remarkable

adherency,

not to 

mention,

attention.

Free speech

is the claim

to seeking

fame

and power.

I don’t know

how to beat

the hate

that comes

with guns

and seeks

to create

a Red

balloon

across

America.

This is

not

a drill.

Dismissal

Hasn’t it all been said already? The Valentine’s Day massacre at Marjory Stoneman Douglas High School in Parkland, Florida yesterday killing 17, shot another round through the heart of America.

While I was getting ready for my Valentine’s Day dinner, a celebration of love and romance, the news was on with interviews with a teacher, students, the superintendent, doctors, and police. I had to leave the room. I had heard the initial reports and interviews a bit earlier, and the rehashing and inevitable platitudes and explanations were nauseating.

I heard the police chief urge, “If you see something, say something.” The heat of anger began to pulse through my arteries. If only people had said something? That was it?

I thought about the timing of this unspeakable act of terror in a school not far from where I lived until a couple months ago. The shooting rampage began near the end of the school day. I thought about the shooter’s’ plan: As kids would be getting ready for dismissal, on an especially social day, Valentine’s Day, the shooter could exact revenge for his own misery.

We have a gun problem in America. But that gets dismissed. We have a violence problem in America. But that gets dismissed. We have a mental health problem in America. But that gets dismissed. We have an education problem in America. But that gets dismissed. We have an economic disparity problem in America. But that gets dismissed. We have a Culture problem in America. But that gets dismissed. And we have a grave political problem in America that too many try to dismiss.

If your heart is heavy, as is mine, don’t dismiss the love you feel. Don’t dismiss the possibility you can envision. And don’t dismiss the reality of misery, violence, access to weapons, political cowardice, and the consequences—intended or otherwise—of dismissal.

Old Faithful

Apparently, although not visibly, Americans are moving away from religion. The new, new silent majority (well, growing minority) are the irreligious millennials. This seems contrary to everything one can possibly consume through media channels. The common experience of America is that America is driven by religiosity, and that religious freedom is the most important Constitutional Right, next to the Second Amendment—the one about a well regulated militia . In fact, for many religious Americans, the first two amendments to the Constitution are the Constitution, and therefore, America.

But back to religiosity. Religion, as defined as “a particular system of faith and worship”, is on the decline among millennials. The Pew Research Center’s survey focused on Americans’ religious beliefs and practices. Essentially, the numbers suggest polarization along religious lines may be increasing in the United States. Although the percentage of Americans who responded that they are unaffiliated with any religious tradition is growing, those who identify with a religion are becoming more devout. The political implications are apparent.

The disaffection with formal religious institutions among millennials is not the same as lack of spirituality or morality. The survey explored traditional religious practices in association with traditional religious institutions.

I suspect that for those for whom faith in a deity and in an organized religion, the religious institution is a source of community and structure, rules and regulations, charity and ideals. For those for whom faith is not found in religious structures or descriptions, they may still seek a spiritual life (or not), and still seek community and morality, humanitarian causes and social justice, rules and regulations, charity and ideals. But it’s hard to have faith in institutions these days.

That’s what unites these two seemingly disparate (and desperate) states of America: The lack of faith in institutions seems to be pervasive. For some, there is faith in religious institutions and not in government; for others, there is faith (although perhaps dissatisfaction) in governmental and social institutions, and not in religious ones.
Faith is elusive when seeing evidence of the contrary. It’s hard to have faith in a person or institution when one’s belief is seemingly contradicted. Cops killing unarmed suspects, makes it hard to have faith in police. Daily shootings, often seemingly random, makes it hard to have faith in our gun laws. Schools dictated by tests, and colleges bankrupting young adults and families make it hard to have faith in education. People who are so anti-government they are willing to do anything to gain power to obstruct the government, make it hard to have faith in our institutions or in people. Knowing how much it takes to live a middle class life, much less leave a legacy, makes it very difficult to have faith in our economic system, or in our future.

Faith is future oriented, based on our feelings in the present. Ironically, it is history that can provide us the comfort necessary for faith. It is an accurate understanding of the unfolding of history, not as an ideological story, but more of a scientific and evolutionary approach to understanding circumstances and their impacts. It is not a predictor, and differences between historical moments are important to acknowledge. But we have seen religious eras, and progressive eras; chaotic times when violence was rampant and government was flailing. We’ve seen threatening times, and war too many times. And what seems unique now, has parallels.

I have faith in evolution. Sometimes I forget that we can evolve personally, because the evidence is often so contrary to my belief. Likewise, it’s easy to lose faith in our institutions, because we seem so stuck, and we confuse images and stories with knowledge,and we are often unwise. It’s difficult to see evolution, especially when we are overwhelmed by replays of old conflicts  with current unenlightened players. I don’t know the significance of the study on Americans and religion. It’s always evolving. We will continue to evolve. On that, I guess you can count me among the faithful.